We will be taking a one-week break from our Bible Study on “Redemption, Obedience, and Grace” to address questions, which have been submitted to me regarding the “Heaven Series” posted on an earlier date. I chose to insert this piece, this week, as we have ended our section on obedience and we are getting ready to begin our section on grace.
Heaven Series – Follow-up
Since the publication of the series on heaven, I have received some questions about God and heaven. I am writing this piece to address a few of those questions, which I believe to be excellently thought out and embody the deep searching which goes on in the heart of a person. I thank my readers for submitting their questions on the heaven series and encourage all my other readers to do likewise regarding any of my writings. I am grateful for the opportunity to bring more clarity and understanding.
I will address three questions, the first of which is as follows: “What is the purpose of God manifesting His wisdom?” The most precise and direct answer to this question is that God manifest His wisdom so that we might know Him. With God, it is and always has been about relationship with Him. Our fellowship on this side and the other side of heaven is meant is to bring us and God great satisfaction and fulfillment.
Question two, “Why does God need to declare His own righteousness, handiwork, and glory?” As in any relationship, being known and understood is important. God declares His righteousness, handiwork, and glory that we might know and understand His character better, little by little. In the course of gaining a greater and greater understanding of His character, we gain a greater appreciation for Him, His Majesty, His Deity and a deeper understanding of the difference between the Creator and created.
Final question, “And who is He declaring these things to? To the people He made? He made people just so they could go to heaven and realize how great He is for making them? And then what?” I sense frustration in this question, and it is likely my answer will only add to that frustration, until people can come to a place where they can accept the answer. The answer is, yes, exactly. It is much like an unending circle of love. He declares Himself that we might know, understand and love Him; He creates us that He might love us and we might love him.
This person’s questions are the deep inner questions that haunt every unsaved person.
Monday, November 02, 2009
Tuesday, July 28, 2009
Tuesday, May 05, 2009
Philemon Bible Study - Notes Regarding Questions on verses 17-25 [Final Section of this Study.]
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 17 – 25
New King James Text of Book of Philemon:
Philemon
17If then you count me as a partner, receive him as you would me. 18But if he has wronged you or owes anything, put that on my account. 19I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord. 21Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.
23Epaphras, my fellow prisoner in Christ Jesus, greets you, 24as do Mark, Aristarchus, Demas, Luke, my fellow laborers. 25The grace of our Lord Jesus Christ be with your spirit. Amen.
Notes Regarding Questions on verses 17-25:
Q-1 from v-17
Paul asks Philemon to receive Onesimus in just the same way he would receive Paul himself. Therefore, Paul considered Onesimus equal to him in every way. Paul saw no difference between the two men and asked that Philemon would not either.
Q-2 from v-17
Paul pulls upon his personal relationship with Philemon in attempting to get him to receive the other man with love, kindness, friendship, and dignity. In days past, people would regularly provide for others a “letter of introduction”, something still occasionally done in the business arena, church circles, and literary world. This letter’s purpose is to give more credibility to the person who is the subject of the letter. It is when one person is relying upon his or her relationship with another person to give credibility to a third person. It was about communicating a person’s, trustworthiness and integrity. Paul’s letter, I have little doubt, was the model for such.
Q-3 from v-18
Paul was willing to cover any wrong that Onesimus had done to Philemon. Paul so wanted to have brotherly love reign in the fellowship between the two men he was willing to take personal responsibility for Onesimus’ actions. This did not directly affect Paul, yet, Paul believed it was important. Why? It was important because Paul was a peacemaker. He was doing everything possible to make peace between the two men. We must ask ourselves to what extent we are willing to go to help make peace between two of our brothers or sisters when not directly affected by their discord.
Q-4 from v-19
Paul may have wanted to express the sincerity of his appeal to Philemon, through showing his earnestness in the written plea, by means of making sure his reader knew that he had personally written the letter instead of having a scribe do the task for him, while he dictated.
and/or
Paul could have been providing a written contract, stating he would repay the debt of Onesimus, through making sure Philemon knew Paul had written the commitment to do so down with his own hand.
Q-5 form v-19
Paul is willing even to repay a debt he has not personally incurred in order to help bring about peace between these two men. It is very inspiring to think about having a heart that would so long after peace among all people that one would personally sacrifice to make it happen.
Q-6 from v-19
Some form of personal indebtedness to Paul is at play here, which Paul can bring back to Philemon’s remembrance. It may simple be that Paul lead Philemon to Christ or there could be more at work here. We today may not look at things with the same type of honor as in Paul’s day; yet, to have been the person who introduced someone to Christ would be, and is, enough to cause a person to feel indebted to another person for life. In researching the particular words Paul uses when reminding Philemon of his indebtedness, the word “besides” holds the implication of additionally. This would mean that Paul feels what Philemon owes him is much greater than what Onesimus could owe Philemon.
Q-7 from v-20,21
Paul wanted so much to see the goodness of Philemon, and through Philemon the Body of Christ. To see him do what was right and pleasing to the Lord would help Paul to feel encouraged, while he was suffering persecution. To know that what he was doing was having a positive effect upon the lives of people. That God was using it to bring about change in these people’s lives.
Q-8 from v-20,21
Paul believes he will get to experience the joy and refreshment of his heart in the Lord because he has confidence in Philemon’s obedience. The obedience Paul writes of is not obedience to Paul but obedience to the principals of God. Paul so believed in the goodness of Philemon, he believed Philemon would do even more than Paul had asked of him. We need to ask ourselves, “How does our own obedience to God’s, principals’ measure up?”
Here is the Greek Language definition for the word used here: “obedience” = 5218. uJpakohv hupakoáeµ, hoop-ak-oá-ay´; from 5219; attentive hearkening, i.e. (by impl.) compliance or submission:— obedience, (make) obedient, obey (-ing). 5219. uJpakouvw hupakoáuoµ, hoop-ak-oo´-o; from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by impl. to heed or conform to a command or authority:— hearken, be obedient to, obey.
When you truly ponder the meaning of the word “obedience”, you come to realize what a tall order it really can be; thus, the need for God’s grace to make it happen.
Q-9 from v-22
Paul wanted Philemon to prepare a guest room for him because he believed he would be able to visit Philemon in the near future. Paul had faith in God’s care and provision to ensure his freedom from the persecution he was dealing with.
Q-10 from v-22
Paul believed in prayer and he believed that Philemon was praying for him. He believed it would be through Philemon’s prayers that God would work and ensure Paul’s freedom. Furthermore, Paul was not afraid to express that to Philemon. It is important that we express our need for prayer to those in our lives, what we need prayer for, and our faith in the power found in prayer.
Q-11 from v-23,24
His fellow Believers, both laboring alongside him and suffering the persecution with him, surrounded Paul. We may often feel alone in our persecution but just as Paul was not alone, we are not alone. Many other fellow Believers suffer from various forms of persecution. They may be right alongside us, as Paul’s fellow Believers were or they may be far, far way. Either way, whether in persecution or labor we are many.
Q-12 from v-25
Grace is the building block of who we are. Paul understood the need for God’s grace in our lives, in everyone’s life. Without grace, we are hopelessly lost, in all areas.
Let me provide for you now the Greek definition of this beautiful word: “grace” – 5485. cavri" charis, khar´-ece; from 5463; graciousness (as gratifying), of manner or act (abstr. or concr.; lit., fig., or spiritual; espec. the divine influence upon the heart, and its reflection in the life; incl. gratitude):— acceptable, benefit, favour, gift, grace (-ious), joy, liberality, pleasure, thank (-s, worthy). 5463. caivrw chairoµ, khah´-ee-ro; a primary verb; to be “cheer”ful, i.e. calmly happy or well-off; impers. espec. as salutation (on meeting or parting), be well:— farewell, be glad, God speed, greeting, hall, joy (- fully), rejoice.
As this concludes the Bible Study of Philemon, perhaps, I have touch on what should be the topic of our next Bible Study, grace.
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 17 – 25
New King James Text of Book of Philemon:
Philemon
17If then you count me as a partner, receive him as you would me. 18But if he has wronged you or owes anything, put that on my account. 19I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord. 21Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.
23Epaphras, my fellow prisoner in Christ Jesus, greets you, 24as do Mark, Aristarchus, Demas, Luke, my fellow laborers. 25The grace of our Lord Jesus Christ be with your spirit. Amen.
Notes Regarding Questions on verses 17-25:
Q-1 from v-17
Paul asks Philemon to receive Onesimus in just the same way he would receive Paul himself. Therefore, Paul considered Onesimus equal to him in every way. Paul saw no difference between the two men and asked that Philemon would not either.
Q-2 from v-17
Paul pulls upon his personal relationship with Philemon in attempting to get him to receive the other man with love, kindness, friendship, and dignity. In days past, people would regularly provide for others a “letter of introduction”, something still occasionally done in the business arena, church circles, and literary world. This letter’s purpose is to give more credibility to the person who is the subject of the letter. It is when one person is relying upon his or her relationship with another person to give credibility to a third person. It was about communicating a person’s, trustworthiness and integrity. Paul’s letter, I have little doubt, was the model for such.
Q-3 from v-18
Paul was willing to cover any wrong that Onesimus had done to Philemon. Paul so wanted to have brotherly love reign in the fellowship between the two men he was willing to take personal responsibility for Onesimus’ actions. This did not directly affect Paul, yet, Paul believed it was important. Why? It was important because Paul was a peacemaker. He was doing everything possible to make peace between the two men. We must ask ourselves to what extent we are willing to go to help make peace between two of our brothers or sisters when not directly affected by their discord.
Q-4 from v-19
Paul may have wanted to express the sincerity of his appeal to Philemon, through showing his earnestness in the written plea, by means of making sure his reader knew that he had personally written the letter instead of having a scribe do the task for him, while he dictated.
and/or
Paul could have been providing a written contract, stating he would repay the debt of Onesimus, through making sure Philemon knew Paul had written the commitment to do so down with his own hand.
Q-5 form v-19
Paul is willing even to repay a debt he has not personally incurred in order to help bring about peace between these two men. It is very inspiring to think about having a heart that would so long after peace among all people that one would personally sacrifice to make it happen.
Q-6 from v-19
Some form of personal indebtedness to Paul is at play here, which Paul can bring back to Philemon’s remembrance. It may simple be that Paul lead Philemon to Christ or there could be more at work here. We today may not look at things with the same type of honor as in Paul’s day; yet, to have been the person who introduced someone to Christ would be, and is, enough to cause a person to feel indebted to another person for life. In researching the particular words Paul uses when reminding Philemon of his indebtedness, the word “besides” holds the implication of additionally. This would mean that Paul feels what Philemon owes him is much greater than what Onesimus could owe Philemon.
Q-7 from v-20,21
Paul wanted so much to see the goodness of Philemon, and through Philemon the Body of Christ. To see him do what was right and pleasing to the Lord would help Paul to feel encouraged, while he was suffering persecution. To know that what he was doing was having a positive effect upon the lives of people. That God was using it to bring about change in these people’s lives.
Q-8 from v-20,21
Paul believes he will get to experience the joy and refreshment of his heart in the Lord because he has confidence in Philemon’s obedience. The obedience Paul writes of is not obedience to Paul but obedience to the principals of God. Paul so believed in the goodness of Philemon, he believed Philemon would do even more than Paul had asked of him. We need to ask ourselves, “How does our own obedience to God’s, principals’ measure up?”
Here is the Greek Language definition for the word used here: “obedience” = 5218. uJpakohv hupakoáeµ, hoop-ak-oá-ay´; from 5219; attentive hearkening, i.e. (by impl.) compliance or submission:— obedience, (make) obedient, obey (-ing). 5219. uJpakouvw hupakoáuoµ, hoop-ak-oo´-o; from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by impl. to heed or conform to a command or authority:— hearken, be obedient to, obey.
When you truly ponder the meaning of the word “obedience”, you come to realize what a tall order it really can be; thus, the need for God’s grace to make it happen.
Q-9 from v-22
Paul wanted Philemon to prepare a guest room for him because he believed he would be able to visit Philemon in the near future. Paul had faith in God’s care and provision to ensure his freedom from the persecution he was dealing with.
Q-10 from v-22
Paul believed in prayer and he believed that Philemon was praying for him. He believed it would be through Philemon’s prayers that God would work and ensure Paul’s freedom. Furthermore, Paul was not afraid to express that to Philemon. It is important that we express our need for prayer to those in our lives, what we need prayer for, and our faith in the power found in prayer.
Q-11 from v-23,24
His fellow Believers, both laboring alongside him and suffering the persecution with him, surrounded Paul. We may often feel alone in our persecution but just as Paul was not alone, we are not alone. Many other fellow Believers suffer from various forms of persecution. They may be right alongside us, as Paul’s fellow Believers were or they may be far, far way. Either way, whether in persecution or labor we are many.
Q-12 from v-25
Grace is the building block of who we are. Paul understood the need for God’s grace in our lives, in everyone’s life. Without grace, we are hopelessly lost, in all areas.
Let me provide for you now the Greek definition of this beautiful word: “grace” – 5485. cavri" charis, khar´-ece; from 5463; graciousness (as gratifying), of manner or act (abstr. or concr.; lit., fig., or spiritual; espec. the divine influence upon the heart, and its reflection in the life; incl. gratitude):— acceptable, benefit, favour, gift, grace (-ious), joy, liberality, pleasure, thank (-s, worthy). 5463. caivrw chairoµ, khah´-ee-ro; a primary verb; to be “cheer”ful, i.e. calmly happy or well-off; impers. espec. as salutation (on meeting or parting), be well:— farewell, be glad, God speed, greeting, hall, joy (- fully), rejoice.
As this concludes the Bible Study of Philemon, perhaps, I have touch on what should be the topic of our next Bible Study, grace.
Monday, April 27, 2009
Philemon Bible Study - Questions on verses 17-25 [Final Section of this Study.]
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 17 – 25
New King James Text of Book of Philemon:
Philemon
17If then you count me as a partner, receive him as you would me. 18But if he has wronged you or owes anything, put that on my account. 19I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord. 21Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.
23Epaphras, my fellow prisoner in Christ Jesus, greets you, 24as do Mark, Aristarchus, Demas, Luke, my fellow laborers. 25The grace of our Lord Jesus Christ be with your spirit. Amen.
Questions on verses 17-25:
Q-1 from v-17
Paul again addresses how he wishes Onesimus to be received by Philemon, through making a comparison. How does Paul say he would like Onesimus to be received? Answer using the comparison Paul used.
Q-2 from v-17
Paul asked Philemon to consider what, when making his decision about how he would receive Onesimus?
Q-3 from v-18
In what way was Paul willing to take personal responsibility for Onesimus?
Q-4 from v-19
Why do you believe Paul would make a point of mentioning he was writing the letter with his own hand? There could be more than one plausible explanation.
Q-5 form v-19
Once again, we see Paul willing to go to great lengths to bring about peace between these two men. In this verse what does Paul attempt to do which would remove strife from between the two men?
Q-6 from v-19
How does Paul, trading on his personal relationship with Philemon, appeal to his consciousness’?
Q-7 from v-20,21
What might Paul have meant when he asked Philemon to allow him to have his heart refreshed and to have joy in the Lord?
Q-8 from v-20,21
Why does Paul believe he can have joy and his heart refreshed in the Lord via Philemon and Philemon’s actions?
Q-9 from v-22
Paul asked Philemon to prepare what for him and why?
Q-10 from v-22
Paul states, the freedom he was going to experience would come through what, which, whom was doing?
Q-11 from v-23,24
Paul mentions whom in these verses? What are their relationships to Paul?
Q-12 from v-25
Paul closes his letter by asking that the _______________ of our Lord Jesus be with your spirit. Why is this element so important?
Monday, April 20, 2009
Philemon Bible Study - Notes Regarding Questions on verses 12-16
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Notes Regarding Questions on verses 12-16:
Q-1 from v-12,13
Paul was sending Onesimus back to his master, Philemon, because Paul knew it was the right thing to do. It was important for Onesimus to go back, face what he had done, and deal with the past. In a sense, Onesimus had to go back before he could go forward. Sometime we must do the same.
Q-2 from v-12,13
It was Paul’s desire to keep Onesimus with him and have Onesimus serve with Paul, helping Paul, during his time of persecution. Paul surely needed the help and needed the company during a difficult period in his life. Paul was willing to say he wanted this man with him. We too, need to be able to express our need for help and company during the darker periods of our life.
Q-3 from v-12,13
Paul states that Onesimus ‘is his own heart.’ He cared as much for this man as he did himself. The closeness he had with his Christian Brother was important to him and he was not afraid of expressing how he felt; again, likewise, for us.
Q-4 from v-12,13
Paul asked Philemon to “receive” Onesimus. Paul wanted to insure that Onesimus would be taken back in by Philemon. He did not want the man turned away or rejected.
Q-5 from v-14
Paul was not going to keep Onesimus with him with the consent of Philemon. Paul knew despite what his heart wanted and perhaps despite what Onesimus wanted he had to exhort Onesimus to do what was right. How many times do we follow our heart instead of doing what we know to be right? There are times in life when we must let our hearts break on the altar of God’s standards and principals. If we do so, God will mend our hearts and give us so much more than we could have gotten for ourselves.
Q-6 from v-14
It was Paul’s desire that if Onesimus were to be with him that Philemon would voluntarily send the man back to be with him. Paul had no interest in pressuring, manipulating, or attempting to bribe Philemon into giving him what he wanted. Employing such tactics can often get us what we want, but it cannot get us the feeling of knowing we have what we have because someone wanted us to have it.
Q-7 from 15,16
The belief of Paul was that Philemon should receive Onesimus with forgiveness, in the bonds of a lifetime relationship, and as a beloved Christian brother not just a slave. Paul wanted love to be birthed between the two men, not just mere obligation. Christian Agape Love could transform their relationship, just as it can transform any relationship. Christian Agape Love is a choice it is not a feeling. We chose this love; we chose whom we will love, when we will love, how we will love, and why we will love. God wants us to choose to love, with Christian Agape Love, every time.
Q-8 from 15,16
Paul wanted Onesimus recognized by Philemon as both “a beloved brother” and “more than a slave.” Paul wanted Philemon to see the need for equality born out of Christian love. May God grant us the ability to see all people as our equal through the eyes of agape love.
Final Note:
When we view people, how do we view them? When we look at our parent’s, do we see a father and/or mother only or do we see an individual person with hopes, dreams, disappointment, and regrets. The same when we look at our children; are they only our children or are they also people filled with wonder about life, confusion, fears, accomplishments, and interest beyond our grasp. When we look in our spouses eyes each morning do we see a man or woman who also has unfulfilled desires, has compromised, has dreams, regrets, fears, and secret longing. We cannot view people only through their relationship to us - - we must view them as individuals, as well.
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Notes Regarding Questions on verses 12-16:
Q-1 from v-12,13
Paul was sending Onesimus back to his master, Philemon, because Paul knew it was the right thing to do. It was important for Onesimus to go back, face what he had done, and deal with the past. In a sense, Onesimus had to go back before he could go forward. Sometime we must do the same.
Q-2 from v-12,13
It was Paul’s desire to keep Onesimus with him and have Onesimus serve with Paul, helping Paul, during his time of persecution. Paul surely needed the help and needed the company during a difficult period in his life. Paul was willing to say he wanted this man with him. We too, need to be able to express our need for help and company during the darker periods of our life.
Q-3 from v-12,13
Paul states that Onesimus ‘is his own heart.’ He cared as much for this man as he did himself. The closeness he had with his Christian Brother was important to him and he was not afraid of expressing how he felt; again, likewise, for us.
Q-4 from v-12,13
Paul asked Philemon to “receive” Onesimus. Paul wanted to insure that Onesimus would be taken back in by Philemon. He did not want the man turned away or rejected.
Q-5 from v-14
Paul was not going to keep Onesimus with him with the consent of Philemon. Paul knew despite what his heart wanted and perhaps despite what Onesimus wanted he had to exhort Onesimus to do what was right. How many times do we follow our heart instead of doing what we know to be right? There are times in life when we must let our hearts break on the altar of God’s standards and principals. If we do so, God will mend our hearts and give us so much more than we could have gotten for ourselves.
Q-6 from v-14
It was Paul’s desire that if Onesimus were to be with him that Philemon would voluntarily send the man back to be with him. Paul had no interest in pressuring, manipulating, or attempting to bribe Philemon into giving him what he wanted. Employing such tactics can often get us what we want, but it cannot get us the feeling of knowing we have what we have because someone wanted us to have it.
Q-7 from 15,16
The belief of Paul was that Philemon should receive Onesimus with forgiveness, in the bonds of a lifetime relationship, and as a beloved Christian brother not just a slave. Paul wanted love to be birthed between the two men, not just mere obligation. Christian Agape Love could transform their relationship, just as it can transform any relationship. Christian Agape Love is a choice it is not a feeling. We chose this love; we chose whom we will love, when we will love, how we will love, and why we will love. God wants us to choose to love, with Christian Agape Love, every time.
Q-8 from 15,16
Paul wanted Onesimus recognized by Philemon as both “a beloved brother” and “more than a slave.” Paul wanted Philemon to see the need for equality born out of Christian love. May God grant us the ability to see all people as our equal through the eyes of agape love.
Final Note:
When we view people, how do we view them? When we look at our parent’s, do we see a father and/or mother only or do we see an individual person with hopes, dreams, disappointment, and regrets. The same when we look at our children; are they only our children or are they also people filled with wonder about life, confusion, fears, accomplishments, and interest beyond our grasp. When we look in our spouses eyes each morning do we see a man or woman who also has unfulfilled desires, has compromised, has dreams, regrets, fears, and secret longing. We cannot view people only through their relationship to us - - we must view them as individuals, as well.
Monday, April 13, 2009
Philemon Bible Study - Questions on verses 12-16
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Questions on verses 12-16:
Q-1 from v-12,13
What was Paul going to do with Onesimus?
Q-2 from v-12,13
What did Paul want to do with Onesimus?
Q-3 from v-12,13
How does Paul say he feels about Onesimus?
Q-4 from v-12,13
What did Paul ask Philemon to do in regards to Onesimus once he arrived?
Q-5 from v-14
Paul states he would not keep Onesimus with him because he did not have Philemon’s ___________________ to do so.
Q-6 from v-14
Paul wanted Onesimus’ ability to be with him to be determined how, if it was to be?
Q-7 from 15,16
How did Paul want Philemon to feel and receive Onesimus?
Q-8 from 15,16
Monday, April 06, 2009
Philemon Bible Study - Notes Regarding Questions on verses 10,11
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Notes Regarding Questions on verses 10,11:
Q-1 from v-10
Q-2 from v-10
Paul was not seeking assistance from Philemon for himself; he was seeking help for someone else. Despite the fact that he was suffering persecution for his service to the Lord, he wanted to see that another was taken care of.
Q-3 from v-10
When you look into the Greek Language and see what this term “I have begotten” means it is so amazing. It means to procreate, figuratively to regenerate: — bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. Paul is viewing Onesimus as a spiritual child of his.
Q-4 from v-10
It is vital that we both have and be a spiritual mentor consistently throughout our lives. We cannot keep what we do not give away. We have to pass on to others what we ourselves have been taught. We must also always stay willing to learn.
Q-5 from v-11
Q-6 from v-11
Q-7
Paul tells Philemon that Onesimus was once unprofitable to him but is now profitable to both of them. It is through and because of Onesimus regeneration spiritually, that this change has come about. This statement about Onesimus’ unprofitability is primarily a reference to him being inefficient and detrimental. Now Paul is assuring Philemon that Onesimus will be useful to them both.
We need to examine ourselves closely and make sure we are seeing change in our ourselves and our lives once we have been spiritually reborn. Are we allowing our minds, bodies, souls, lives, lifestyles, personalities, and spirits to be regenerated based on God’s principals and standards. If we are not, we need to correct this immediately. Regeneration is as much a choice of obedience, as it is God’s grace. Without the grace, we do not have the desire and ability to change and without making the choice to be obedient, we cannot experience the grace. This truth is one of many of God’s paradoxes.
Our names mirror us so much more than we might like to acknowledge. Onesimus’ name means: profitable.
Monday, March 30, 2009
Philemon Bible Study - Questions on verses 10,11
Bible Study on the Book of Philemon
Special Note:Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Questions on verses 10,11:
Q-1 from v-10
Paul was seeking assistance on whom behalf?
Q-2 from v-10
When does Paul say he had “begotten” Onesimus?
Q-3 from v-10
What does Paul mean when he states, “whom I have begotten” in reference to Onesimus?
Q-4 from v-10
Are you the spiritual child of someone? Do you have a spiritual child? Are you receiving from the spiritual maturity of another and passing it on?
Q-5 from v-11
Paul says that Onesimus was once what way to Philemon? How does Paul say Onesimus is now to both Philemon and himself?
Q-6 from v-11
What brought about this change in Onesimus?
Q-7
Do you know what your name means?
Monday, March 23, 2009
Philemon Bible Study - Notes Regarding Questions on verses 8,9
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Notes Regarding Questions on verses 8,9:
Q-1 from v-8
As Paul is writing to Philemon his demeanor is very frank. He describes it as being bold. Paul having always been out-spoken is faithful to the bluntness he is known to exhibit. Yet, his boldness comes from assurance and confidence that he is addressing Philemon in a manner the Lord would approve of and for a purpose the Lord desires. Therefore, he speaks freely, openly, and plainly to Philemon.
Q-2 from v-8
Paul goes so far to express that he has the right to “command” Philemon to do as he suggest. Yet, let us examine in the end how Paul handles his “rights” and how he addresses the matter with Philemon. Having the “right” and taking, the “right” is two very different things.
Q-3 from v-8
Paul states that what he is going to address Philemon about or request of Philemon is only “what is fitting.” He is basically telling him that he is going to ask him to do what he should do anyway, what is right. It is the idea of doing what is proper. How many times however, do we know what the right thing to do is, yet, do not want to do it at all. It is, at times, only after a brother or sister in the Lord reminds us that it is the “right” thing to do; the thing the Lord would have us do, that we comply.
Q-4 from v-9
Instead of commanding Philemon to do something Paul would much rather “appeal” to him to do what is right and proper. If we can help a person to understand and want to do what is right it will benefit them in other situations. Whereas, if we simply demand that they do what is right it can breed resentment and they are not likely to repeat the proper behavior or actions in the future. The King James Bible uses the term “beseech” instead of appeal in this verse and the meaning is inclusive of calling someone near, inviting them, creating desire and entreating them to do something. Even suggested is the idea of prayer in the Greek definition.
Q-5 from v-9
For “love’s sake”, Paul chooses to “appeal” to instead of “command” Philemon. Love I am confident of both Philemon and Onesimus. Paul wanted Philemon to learn and grow as a Christian and he wanted Onesimus to have the opportunity Paul was trying to ensure for him. Therefore, as always, “for love’s sake” was the better path to take.
Q-6 from v-9
Time and experience taught Paul that love was the better choice when attempting to get someone to do what needs to be or you want them to do. Paul makes reference to the fact that he is “the aged” a reference to much more than chronological years.
Q-7 from v-9
Paul was very wise and mature, both, as a man and a Christian. These two types of maturity are very separate. When we listen to another person with the idea of following their direction or guidance, we need to look not only at the idea that they are simply and solely older in years, but more importantly, in character and spirituality; the latter being much more important. Paul uses the term “such as one” when referring to himself and his age. This term in the Greek Language Definition denotes character of and individuality. Paul was saying to Philemon, ‘Don’t just listen to me because I am older, listen to me because you know who I am and you know my character as a person.’ There is no substitute for godly wisdom. Time and experience are two of God’s teaching tools when He is instructing us in godly wisdom, a process, which is rarely rushed.
Q-8 from v-9
Paul is in prison at this time. Sharing the gospel often landed him there.
Q-9 from v-9
Again, time, age, and experience are good teachers and most likely, the only knowledge base we can have to answer the question of ‘if we would be willing to suffer for Christ’ and ‘how we might handle such suffering.’ We can only learn from what suffering we have gone through; examining what we did right and wrong and how we would do things differently. We must guard our hearts from pride, which would tell us we would handle it ideally. There is no way we can know that for sure. Even if we handled suffering well one time, the next time we could falter. In the end, we pray that when and if that time arrives, God grants us the grace to handle the suffering in a manner in keeping with His Will for us.
Monday, March 16, 2009
Philemon Bible Study - Questions on verses 8,9
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 8 – 16
In an effort not to make any one Bible Study posting too long I will limit the amount of questions addressed in each posting. Therefore a section of study i.e. verses 8-16 may be spread out over more than one week.
New King James Text of Book of Philemon:
Philemon
8Therefore, though I might be very bold in Christ to command you what is fitting, 9yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11who once was unprofitable to you, but now is profitable to you and to me. 12I am sending him back. You therefore receive him, that is, my own heart, 13whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary. 15For perhaps he departed for a while for this purpose, that you might receive him forever, 16no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Questions on verses 8,9:
Q-1 from v-8
As Paul is writing to Philemon, he tells him in verse eight that he could take what type of demeanor with him?
Q-2 from v-8
Paul also indicates he has the right to_______________Philemon regarding a matter.
Q-3 from v-8
What terminology does Paul use, at the end of verse eight, regarding what he is going to address Philemon about or request of Philemon? What is______________. What does the use of this terminology mean to you?
Q-4 from v-9
What does Paul states he would rather do, instead of commanding Philemon?
Q-5 from v-9
What does Paul state is his motivation for handling things this way with Philemon?
Q-6 from v-9
How does Paul indicates he learned that it was better to handle things in this manner?
Q-7 from v-9
What does the manner in which Paul addresses this matter and the statements that he makes in reference to his age help us to see about Paul’s character, mannerisms and maturity level?
Q-8 from v-9
Paul tells us he has once again suffered for the cause of Christ. In what manner is Paul at the time of this writing suffering?
Q-9 from v-9
Have you personally ever suffered for the cause of Christ? Would you be willing to if it became necessary? How do you believe you would handle the situation?
Monday, March 09, 2009
Philemon Bible Study - Notes Regarding Questions on verses 1-7
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 1 – 7
New King James Text of Book of Philemon:
Philemon
1Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved friend and fellow laborer, 2to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: 3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God, making mention of you always in my prayers, 5hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.
Notes Regarding Questions on verses 1-7:
Q-1 from v-1
Paul considered himself so indebted to Christ that he views himself as a slave to Christ. He is no longer owned by himself but bond permanently to Christ, the will of Christ, and service to Christ. Paul also often found himself actually in prison for the cause of serving Christ and spreading the gospel.
In this verse, the term “a prisoner” in the Greek language actually means the following:
A prisoner = 1198. devsmio" deásmioás, des´-mee-os; from 1199; a captive (as bound):— in bonds, prisoner. 1199. desmovn deásmoán, des-mon´; or desmov" deásmoás, des-mos´; neut. and masc. respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); fig. an impediment or disability:— band, bond, chain, string.
v-1
Philemon is actually a convert at Colossae to whom Paul wrote an epistle on behalf of his runaway servant, Onesimus.
The actual meaning of “Philemon” in the Greek Language is as follows:
5371. Filhvmwn Phileµmoµn, fil-ay´-mone; from 5368; friendly; Philemon, a Chr.:— Philemon.
Q-2 from v-2
They are having Church services in the home of their fellow brethren or as they say “fellow soldier.” This was very common in that day. On the other hand, the practice is less common today, yet it does still take place and in recent times, there has been a resurgence of the practice. The intimacy and closeness this type of fellowship service provides is one of the main attractions; in addition, the fact is that the corporation and business of the church has worn on people over the years.
Q-3 from v-4
Paul is praying for Philemon regularly. He even goes so far to use the term “always.” Despite whatever struggles and difficulties Paul may have been going through he was dedicated to the spiritual discipline of prayer. Paul did not allow himself to become consumed with only himself and what was taking place with him, he thought of and a prayed for others regardless. We should do likewise.
Q-4 from v-5,6
Paul states that Philemon is a man of love and faith, which is expressed toward both the Lord and his fellow Christian brothers and sisters. Paul also seems to realize that through affirming Philemon those good works will continue to grow and flourish. It is important that we affirm one another and encourage one another when we see each other working in the name of our faith and growing in the Lord. Through encouragement of one another, we will find strength to continue during times when it is difficult.
Q-5 from v-7
Paul states that Timothy and he have great joy in knowing and experiencing Philemon’s love. Knowing of his love actually brings them comfort, solace, relief, and support during their difficult times. They know that other saints have been invigorated, recharged, rejuvenated, re-energized and the like by Philemon and this blesses their hearts. We should feel the same when we see or think of another saint who is helping and building up the body of Christ. All too often, sadly, what takes place is jealousy instead of joy. Again as in question four, this shows us of our need to encourage one another in our good works.
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 1 – 7
New King James Text of Book of Philemon:
Philemon
1Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved friend and fellow laborer, 2to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: 3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God, making mention of you always in my prayers, 5hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.
Notes Regarding Questions on verses 1-7:
Q-1 from v-1
Paul considered himself so indebted to Christ that he views himself as a slave to Christ. He is no longer owned by himself but bond permanently to Christ, the will of Christ, and service to Christ. Paul also often found himself actually in prison for the cause of serving Christ and spreading the gospel.
In this verse, the term “a prisoner” in the Greek language actually means the following:
A prisoner = 1198. devsmio" deásmioás, des´-mee-os; from 1199; a captive (as bound):— in bonds, prisoner. 1199. desmovn deásmoán, des-mon´; or desmov" deásmoás, des-mos´; neut. and masc. respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); fig. an impediment or disability:— band, bond, chain, string.
v-1
Philemon is actually a convert at Colossae to whom Paul wrote an epistle on behalf of his runaway servant, Onesimus.
The actual meaning of “Philemon” in the Greek Language is as follows:
5371. Filhvmwn Phileµmoµn, fil-ay´-mone; from 5368; friendly; Philemon, a Chr.:— Philemon.
Q-2 from v-2
They are having Church services in the home of their fellow brethren or as they say “fellow soldier.” This was very common in that day. On the other hand, the practice is less common today, yet it does still take place and in recent times, there has been a resurgence of the practice. The intimacy and closeness this type of fellowship service provides is one of the main attractions; in addition, the fact is that the corporation and business of the church has worn on people over the years.
Q-3 from v-4
Paul is praying for Philemon regularly. He even goes so far to use the term “always.” Despite whatever struggles and difficulties Paul may have been going through he was dedicated to the spiritual discipline of prayer. Paul did not allow himself to become consumed with only himself and what was taking place with him, he thought of and a prayed for others regardless. We should do likewise.
Q-4 from v-5,6
Paul states that Philemon is a man of love and faith, which is expressed toward both the Lord and his fellow Christian brothers and sisters. Paul also seems to realize that through affirming Philemon those good works will continue to grow and flourish. It is important that we affirm one another and encourage one another when we see each other working in the name of our faith and growing in the Lord. Through encouragement of one another, we will find strength to continue during times when it is difficult.
Q-5 from v-7
Paul states that Timothy and he have great joy in knowing and experiencing Philemon’s love. Knowing of his love actually brings them comfort, solace, relief, and support during their difficult times. They know that other saints have been invigorated, recharged, rejuvenated, re-energized and the like by Philemon and this blesses their hearts. We should feel the same when we see or think of another saint who is helping and building up the body of Christ. All too often, sadly, what takes place is jealousy instead of joy. Again as in question four, this shows us of our need to encourage one another in our good works.
Sunday, March 01, 2009
Philemon Bible Study - Questions on verses 1-7
Bible Study on the Book of Philemon
Special Note:
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 1 – 7
New King James Text of Book of Philemon:
Philemon
1Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved friend and fellow laborer, 2to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: 3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God, making mention of you always in my prayers, 5hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.
Questions on verses 1-7:
Q-1 from v-1
Paul often referred to himself as a “prisoner of Christ Jesus.” Why do you believe this to be true? What do you believe He was trying to communicate?
Q-2 from v-2
What does it say is taking place in Apphia’s home? Does this still take place today in the area where you live? Why do you believe it does or does not?
Q-3 from v-4
What does Paul state he does for Philemon regularly? What does this tell you about Paul’s spiritual disciplines?
Q-4 from v-5,6
What type of character does Paul describe Philemon as having? Paul seems to believe in affirming the character and good works of Philemon, why is that important? Is that something that should be relevant in our relationships today with other men and women of faith? Why or why not?
Q-5 from v-7
What feelings does Paul express Timothy and he had when thinking of Philemon and why? How does this lend added information in answering the “relevance” aspect of question 4?
Throughout the Bible Studies the Scripture that is the subject of the study and questions relating to that Scripture, will be posted one week. The following week answers and notes for the Scripture studied will be posted. Please share your thoughts and input on the questions presented.
The letter of “Philemon” written by Paul is a simple yet interesting book of the Bible. Often, overlooked perhaps, due to its size, there are nuggets of gold in this book. Through this study, we will examine the book more closely and glean some of those precious gold treasures. Presented first will be the text we are studying then the questions and notes will follow.
Study of Verses 1 – 7
New King James Text of Book of Philemon:
Philemon
1Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our beloved friend and fellow laborer, 2to the beloved Apphia, Archippus our fellow soldier, and to the church in your house: 3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God, making mention of you always in my prayers, 5hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.
Questions on verses 1-7:
Q-1 from v-1
Paul often referred to himself as a “prisoner of Christ Jesus.” Why do you believe this to be true? What do you believe He was trying to communicate?
Q-2 from v-2
What does it say is taking place in Apphia’s home? Does this still take place today in the area where you live? Why do you believe it does or does not?
Q-3 from v-4
What does Paul state he does for Philemon regularly? What does this tell you about Paul’s spiritual disciplines?
Q-4 from v-5,6
What type of character does Paul describe Philemon as having? Paul seems to believe in affirming the character and good works of Philemon, why is that important? Is that something that should be relevant in our relationships today with other men and women of faith? Why or why not?
Q-5 from v-7
What feelings does Paul express Timothy and he had when thinking of Philemon and why? How does this lend added information in answering the “relevance” aspect of question 4?
Monday, February 23, 2009
Living Hope
Living Hope
Hope has to be one of the most underrated virtues of all time. When a person thinks of another person who seems to be hopeful despite disappointment after disappointment, they tend to view them as naïve and ridiculous at times because they continue in their expectation of good. Yet, hope is the only things which keeps us going each day, hope in something or someone. Hope is the expectation of future good. We all need it and no matter how down we may be, we all have it in some area of life.
Two types of hope are impossible hope and hope as a natural expectation. During the terrible storm that would ultimately shipwreck Paul and his shipmates, it is not said of them that their first reaction was that the matter was hopeless. No, their first reaction was a natural expectation of hope. Reference Acts 27:20. Abraham in Romans 4:18 was expressing what I called impossible hope. Though he believed the idea of him becoming the father of many nations seemed farfetched, he chose to believe God’s promise and continued to hope for the impossible, in faith.
Hope is described as living and being a great virtue. Hope according 1 Peter 1:3 is a living hope. The lively hope that is mentioned in this verse signifies a hope, which carries through a lifetime. Something active, alive, and affecting a person’s life. Hope does that every day for each of us. Because Christ lives, hope is alive and active in the world. 1 Corinthians 13:13 sings the praises of hope as a great virtue. Something we are called to have, maintain and foster.
There are two foundations on which our hope should rest, God’s Word and God’s Promises. In Psalm 119:42-81 the Psalmist goes on and on about trusting in God’s Word. He vividly expressed the foundation and impact God’s Word provided for his life. That same foundation and impact can be afforded us through God’s Word. Romans 15:4 tells us that through learning the Word of God we will see hope come alive in our lives. God’s promises, found all throughout His Word, provide hope for us daily. His promises become stabilization for our lives. We are assured of that in Titus 1:2 where God’s ultimate promise is spoke of, the promise of eternal life.
We established that hope exist for all living people; without it we would not be able to continue in life. We also concluded that the only hope that transcends this life is the hope found in Jesus, the Christ, and the eternal life He offers. Now we will focus on what our objects of hope should be and what hope will produce in our lives. As always, please take the time to look up the Scripture text cited.
The objects of our hope have to be things that cannot fail us or disappoint. Yet, so often, we put our hopes in the wrong things and frequently feel the sting of disillusionments. The Psalmist knew that his hope had to be found in God [Psalm 39:7], as do we. David waited for God to reveal Himself, which was a demonstration of his hope. Our hope, just as Paul’s and his companion’s hope was, must be found in Christ, His life, His death, and His everlasting life [1 Corinthians 15:19]. Our salvation [Romans 5:1-5], the, possibly our, resurrection from the dead [Acts 23:6], and the eternal life [Titus 1:2] which will follow are three beautiful reasons for hope. Then the granddaddy of hope can be found in that glorious day when Christ returns [Romans 8:22-25 and 1 Corinthians 15:23-26] to earth for His children and to set up His Kingdom. In the interim time, what can hope produce in your life now, today?
We can find several attributes in people and ourselves, which cause hope and are also a result of hope. Salvation [Romans 8:23] and assurance [Hebrews 6:18, 19] are most likely the foundational blocks of hope. This in turn produces a stability of the spirit and soul of a person [Colossians 1:21-23]. We will find a type of purity among those who have put their hope in Christ. They desire to be pure as He is pure [1 John 3:3]. This is coupled with a joy that seems to a regular companion [Romans 12:12]. There is a sense of patience and courage that is present in those who live with the hope of what is to come in Christ [Romans 5:4, 5 and 8:25].
There is nothing like hope to make each day brighter and all the days ahead easier to face. May we each make room in our lives for hope to flourish.
Hope has to be one of the most underrated virtues of all time. When a person thinks of another person who seems to be hopeful despite disappointment after disappointment, they tend to view them as naïve and ridiculous at times because they continue in their expectation of good. Yet, hope is the only things which keeps us going each day, hope in something or someone. Hope is the expectation of future good. We all need it and no matter how down we may be, we all have it in some area of life.
Two types of hope are impossible hope and hope as a natural expectation. During the terrible storm that would ultimately shipwreck Paul and his shipmates, it is not said of them that their first reaction was that the matter was hopeless. No, their first reaction was a natural expectation of hope. Reference Acts 27:20. Abraham in Romans 4:18 was expressing what I called impossible hope. Though he believed the idea of him becoming the father of many nations seemed farfetched, he chose to believe God’s promise and continued to hope for the impossible, in faith.
Hope is described as living and being a great virtue. Hope according 1 Peter 1:3 is a living hope. The lively hope that is mentioned in this verse signifies a hope, which carries through a lifetime. Something active, alive, and affecting a person’s life. Hope does that every day for each of us. Because Christ lives, hope is alive and active in the world. 1 Corinthians 13:13 sings the praises of hope as a great virtue. Something we are called to have, maintain and foster.
There are two foundations on which our hope should rest, God’s Word and God’s Promises. In Psalm 119:42-81 the Psalmist goes on and on about trusting in God’s Word. He vividly expressed the foundation and impact God’s Word provided for his life. That same foundation and impact can be afforded us through God’s Word. Romans 15:4 tells us that through learning the Word of God we will see hope come alive in our lives. God’s promises, found all throughout His Word, provide hope for us daily. His promises become stabilization for our lives. We are assured of that in Titus 1:2 where God’s ultimate promise is spoke of, the promise of eternal life.
We established that hope exist for all living people; without it we would not be able to continue in life. We also concluded that the only hope that transcends this life is the hope found in Jesus, the Christ, and the eternal life He offers. Now we will focus on what our objects of hope should be and what hope will produce in our lives. As always, please take the time to look up the Scripture text cited.
The objects of our hope have to be things that cannot fail us or disappoint. Yet, so often, we put our hopes in the wrong things and frequently feel the sting of disillusionments. The Psalmist knew that his hope had to be found in God [Psalm 39:7], as do we. David waited for God to reveal Himself, which was a demonstration of his hope. Our hope, just as Paul’s and his companion’s hope was, must be found in Christ, His life, His death, and His everlasting life [1 Corinthians 15:19]. Our salvation [Romans 5:1-5], the, possibly our, resurrection from the dead [Acts 23:6], and the eternal life [Titus 1:2] which will follow are three beautiful reasons for hope. Then the granddaddy of hope can be found in that glorious day when Christ returns [Romans 8:22-25 and 1 Corinthians 15:23-26] to earth for His children and to set up His Kingdom. In the interim time, what can hope produce in your life now, today?
We can find several attributes in people and ourselves, which cause hope and are also a result of hope. Salvation [Romans 8:23] and assurance [Hebrews 6:18, 19] are most likely the foundational blocks of hope. This in turn produces a stability of the spirit and soul of a person [Colossians 1:21-23]. We will find a type of purity among those who have put their hope in Christ. They desire to be pure as He is pure [1 John 3:3]. This is coupled with a joy that seems to a regular companion [Romans 12:12]. There is a sense of patience and courage that is present in those who live with the hope of what is to come in Christ [Romans 5:4, 5 and 8:25].
There is nothing like hope to make each day brighter and all the days ahead easier to face. May we each make room in our lives for hope to flourish.
Thursday, February 19, 2009
A Reminder of How It All Started
The Scrolls
Just after I left mortgage banking and went into fulltime ministry, I had occasion in San Francisco to go see the Dead Sea Scrolls. It was so moving for me. It made me realize that God inspired writing lives on forever and is a great treasure. That is when I knew writing would be a big part of the ministry God had granted me. It was an incredible experience. A once in a lifetime opportunity and experience.
Just after I left mortgage banking and went into fulltime ministry, I had occasion in San Francisco to go see the Dead Sea Scrolls. It was so moving for me. It made me realize that God inspired writing lives on forever and is a great treasure. That is when I knew writing would be a big part of the ministry God had granted me. It was an incredible experience. A once in a lifetime opportunity and experience.
Monday, February 16, 2009
To Believe or Not Believe
“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
John 3:16
If God could whisper in your ear after reading the above Scripture this is what I envision He would say.
Do you really BELIEVE in Me? Do you know what it means to believe in Me? I was given so that anyone, yes anyone, who chooses would have everlasting – eternal life.
Life comes from the hand of the Father through the blood of the Son. My blood was poured out – out of love for every person ever created or that will ever be created. I long for that relationship with the living creation. I long for that relationship with each of you.
You however, must choose Me. For I have already chosen you, and anyone else that would come, when I walked that road with My cross and lay there while they crucified Me. I wanted to give the world the greatest gift of all time, reconciliation with God. To be able to have a relationship once again with the Almighty is the greatest gift anyone will ever receive. For many it will take their date with judgment for them to realize this truth. Do not be one of those people.
I am here, I want you; want Me. - I died for you and rose again. I want you to believe in My death and My resurrection. Won’t you believe? - I am here to forgive you. I want to forgive you; ask Me to. - I am here to enter your very being, living and having relationship with you. I want to enter; ask Me in. - I am here and want to give you the greatest gift of all time, everlasting life. I want to give it; let me give it to you. - I respect you. I will let you choose. Please choose Me.
To believe means to fully trust in only Me. I am waiting – what will you do?
John 3:16
If God could whisper in your ear after reading the above Scripture this is what I envision He would say.
Do you really BELIEVE in Me? Do you know what it means to believe in Me? I was given so that anyone, yes anyone, who chooses would have everlasting – eternal life.
Life comes from the hand of the Father through the blood of the Son. My blood was poured out – out of love for every person ever created or that will ever be created. I long for that relationship with the living creation. I long for that relationship with each of you.
You however, must choose Me. For I have already chosen you, and anyone else that would come, when I walked that road with My cross and lay there while they crucified Me. I wanted to give the world the greatest gift of all time, reconciliation with God. To be able to have a relationship once again with the Almighty is the greatest gift anyone will ever receive. For many it will take their date with judgment for them to realize this truth. Do not be one of those people.
I am here, I want you; want Me. - I died for you and rose again. I want you to believe in My death and My resurrection. Won’t you believe? - I am here to forgive you. I want to forgive you; ask Me to. - I am here to enter your very being, living and having relationship with you. I want to enter; ask Me in. - I am here and want to give you the greatest gift of all time, everlasting life. I want to give it; let me give it to you. - I respect you. I will let you choose. Please choose Me.
To believe means to fully trust in only Me. I am waiting – what will you do?
Monday, February 09, 2009
Marriage and Family Series - A Married Woman's Temptations
A Married Woman’s Temptations
Special temptations of a woman:
Disobedience ~ Genesis 3:1–19
1Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” 2And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ” 4Then the serpent said to the woman, “You will not surely die. 5“For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9Then the Lord God called to Adam and said to him, “Where are you?” 10So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” 11And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” 12Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” 13And the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”
14So the Lord God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
16To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”
17Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Thought Tidbit:
When the disobedience occurred in the garden, it first occurred on the woman part. She was the one the serpent was able or chose to deceive. Perhaps, he knew he could influence her with his smooth words. Nonetheless, disobedience has been an issue for women ever since. It is important to be careful in ones dealings to make sure that obedience to the laws of God is followed.
Unfaithfulness ~ John 4:17,18
17The woman answered and said, “I have no husband.” Jesus said to her, “You have well said, ‘I have no husband,’ 18“for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”
Thought Tidbit:
Clearly being mindful of faithfulness is necessary as a woman. That temptation to be loved can translate into the sin of unfaithfulness. This need not be the case however. It is important to seek God to sooth the pain that could come from not receiving the needed love. This is a far better choice than to sin and break the law of God and the trust of one’s husband.
Contentiousness ~ Proverbs 19:13
…And the contentions of a wife are a continual dripping.
Thought Tidbit:
Being contentious is the quickest road to no intimacy with the husband. This kills the intimacy faster than anything does. A husband wishes to view his wife in two ways 1 – as needing him 2 – as his “sweetie” there is not room for nagging shrews. The bickering and arguing produces little actually product in the end. Do not believe this? Review in your mind the last few times you acted this way and what it got you in the end.
Assertion of Authority ~ 1 Tim. 2:11–15
11Let a woman learn in silence with all submission. 12And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13For Adam was formed first, then Eve. 14And Adam was not deceived, but the woman being deceived, fell into transgression. 15Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.
Thought Tidbit:
The key on this point is that it is about the “assertion” of authority, not having authority. Women can capably teach the word of God but they do not need to be teaching their husband’s, directly, as teacher and student. They can also hold positions and teach within the church structure but they do not need to be pressing their teaching or authority on men who do not chose or want to learn from them. Women are not to take authority but to be granted authority and they are to only influence men to the degree men desire. Pressing for anything more, is taking one’s liberties in Christ too far.
Disobedience ~ Genesis 3:1–19
1Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” 2And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ” 4Then the serpent said to the woman, “You will not surely die. 5“For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9Then the Lord God called to Adam and said to him, “Where are you?” 10So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” 11And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” 12Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” 13And the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”
14So the Lord God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
16To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”
17Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Thought Tidbit:
When the disobedience occurred in the garden, it first occurred on the woman part. She was the one the serpent was able or chose to deceive. Perhaps, he knew he could influence her with his smooth words. Nonetheless, disobedience has been an issue for women ever since. It is important to be careful in ones dealings to make sure that obedience to the laws of God is followed.
Unfaithfulness ~ John 4:17,18
17The woman answered and said, “I have no husband.” Jesus said to her, “You have well said, ‘I have no husband,’ 18“for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”
Thought Tidbit:
Clearly being mindful of faithfulness is necessary as a woman. That temptation to be loved can translate into the sin of unfaithfulness. This need not be the case however. It is important to seek God to sooth the pain that could come from not receiving the needed love. This is a far better choice than to sin and break the law of God and the trust of one’s husband.
Contentiousness ~ Proverbs 19:13
…And the contentions of a wife are a continual dripping.
Thought Tidbit:
Being contentious is the quickest road to no intimacy with the husband. This kills the intimacy faster than anything does. A husband wishes to view his wife in two ways 1 – as needing him 2 – as his “sweetie” there is not room for nagging shrews. The bickering and arguing produces little actually product in the end. Do not believe this? Review in your mind the last few times you acted this way and what it got you in the end.
Assertion of Authority ~ 1 Tim. 2:11–15
11Let a woman learn in silence with all submission. 12And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13For Adam was formed first, then Eve. 14And Adam was not deceived, but the woman being deceived, fell into transgression. 15Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.
Thought Tidbit:
The key on this point is that it is about the “assertion” of authority, not having authority. Women can capably teach the word of God but they do not need to be teaching their husband’s, directly, as teacher and student. They can also hold positions and teach within the church structure but they do not need to be pressing their teaching or authority on men who do not chose or want to learn from them. Women are not to take authority but to be granted authority and they are to only influence men to the degree men desire. Pressing for anything more, is taking one’s liberties in Christ too far.
Monday, February 02, 2009
No Posting - Asking for Prayer
I have just returned from a trip and was very ill last evening. Therefore, I will not be making a post for this week. In addition I would like to ask for your prayers that I make a speedy and full recovery from this illness. A new posting will be available by Tuesday next week - per the norm.
Monday, January 26, 2009
Marriage and Family Series - The Woman's Relationship with her Husband
A Married Woman’s Relationship to her Husband
Relationship with her husband is to be:
Relationship with her husband is to be:
Exclusive ~ Proverbs 5:15–17,20
15 Drink water from your own cistern,
And running water from your own well.
16 Should your fountains be dispersed abroad,
Streams of water in the streets?
17 Let them be only your own,
And not for strangers with you.
18 Let your fountain be blessed,
And rejoice with the wife of your youth.
19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.
20 For why should you, my son, be enraptured by an immoral woman,
And be embraced in the arms of a seductress?
Satisfying ~ Proverbs 5:18,19
18 Let your fountain be blessed,
And rejoice with the wife of your youth.
19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.
18 Let your fountain be blessed,
And rejoice with the wife of your youth.
19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.
Mutually Agreeable ~ 1 Corinthians 7:1–5
1Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. 2Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
1Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. 2Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
Undefiled ~ Hebrews 13:4
4Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
4Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.
Monday, January 12, 2009
Marriage and Family Series - Types of Wives
We can be a different type of spouse at different times in our lives and marriage. The type we are directly affects our marriage relationship. This week we look at the different types of wives and next week we will look at different types of husbands.
Michal = Criticizing > 2 Samuel 6:15, 16
15So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the trumpet.
16Now as the ark of the LORD came into the City of David, Michal, Saul's daughter, looked through a window and saw King David leaping and whirling before the LORD; and she despised him in her heart.
Sarah = Obedient > 1 Peter 3:5, 6
5For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
Eve = Disobedient > Genesis 3:1–8
1Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” 2And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ” 4Then the serpent said to the woman, “You will not surely die. 5“For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
Manoah’s = Humble > Judges 13:22, 23
22And Manoah said to his wife, “We shall surely die, because we have seen God!” 23But his wife said to him, “If the Lord had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time.”
Hannah = Prayerful > 1 Samuel 1:1–15
1Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 4And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb. 6And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. 7So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat.
8Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?” 9So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord. 10And she was in bitterness of soul, and prayed to the Lord and wept in anguish. 11Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”
12And it happened, as she continued praying before the Lord, that Eli watched her mouth. 13Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. 14So Eli said to her, “How long will you be drunk? Put your wine away from you!” 15And Hannah answered and said, “No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the Lord.
Abigail = Prudent > 1 Samuel 25:3, 14–35
3The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. And he was of the house of Caleb.
14Now one of the young men told Abigail, Nabal’s wife, saying, “Look, David sent messengers from the wilderness to greet our master; and he reviled them. 15“But the men were very good to us, and we were not hurt, nor did we miss anything as long as we accompanied them, when we were in the fields. 16“They were a wall to us both by night and day, all the time we were with them keeping the sheep. 17“Now therefore, know and consider what you will do, for harm is determined against our master and against all his household. For he is such a scoundrel that one cannot speak to him.”
18Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 19And she said to her servants, “Go on before me; see, I am coming after you.” But she did not tell her husband Nabal. 20So it was, as she rode on the donkey, that she went down under cover of the hill; and there were David and his men, coming down toward her, and she met them. 21Now David had said, “Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good. 22“May God do so, and more also, to the enemies of David, if I leave one male of all who belong to him by morning light.”
23Now when Abigail saw David, she hastened to dismount from the donkey, fell on her face before David, and bowed down to the ground. 24So she fell at his feet and said: “On me, my lord, on me let this iniquity be! And please let your maidservant speak in your ears, and hear the words of your maidservant. 25“Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him. But I, your maidservant, did not see the young men of my lord whom you sent. 26“Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm for my lord be as Nabal. 27“And now this present which your maidservant has brought to my lord, let it be given to the young men who follow my lord. 28“Please forgive the trespass of your maidservant. For the Lord will certainly make for my lord an enduring house, because my lord fights the battles of the Lord, and evil is not found in you throughout your days. 29“Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the Lord your God; and the lives of your enemies He shall sling out, as from the pocket of a sling. 30“And it shall come to pass, when the Lord has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel, 31“that this will be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. But when the Lord has dealt well with my lord, then remember your maidservant.”
32Then David said to Abigail: “Blessed is the Lord God of Israel, who sent you this day to meet me! 33“And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand. 34“For indeed, as the Lord God of Israel lives, who has kept me back from hurting you, unless you had hastened and come to meet me, surely by morning light no males would have been left to Nabal!” 35So David received from her hand what she had brought him, and said to her, “Go up in peace to your house. See, I have heeded your voice and respected your person.”
Jezebel = Unscrupulous > 1 Kings 21:5–15
5But Jezebel his wife came to him, and said to him, “Why is your spirit so sullen that you eat no food?” 6He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’ ” 7Then Jezebel his wife said to him, “You now exercise authority over Israel! Arise, eat food, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.” 8And she wrote letters in Ahab’s name, sealed them with his seal, and sent the letters to the elders and the nobles who were dwelling in the city with Naboth. 9She wrote in the letters, saying, Proclaim a fast, and seat Naboth with high honor among the people; 10and seat two men, scoundrels, before him to bear witness against him, saying, “You have blasphemed God and the king.” Then take him out, and stone him, that he may die.
11So the men of his city, the elders and nobles who were inhabitants of his city, did as Jezebel had sent to them, as it was written in the letters which she had sent to them. 12They proclaimed a fast, and seated Naboth with high honor among the people. 13And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, “Naboth has blasphemed God and the king!” Then they took him outside the city and stoned him with stones, so that he died. 14Then they sent to Jezebel, saying, “Naboth has been stoned and is dead.”
15And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16So it was, when Ahab heard that Naboth was dead, that Ahab got up and went down to take possession of the vineyard of Naboth the Jezreelite.
Vashti = Modest > Esther 1:11, 12
10On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11to bring Queen Vashti before the king, wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold. 12But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him.
Job’s wife = Foolish > Job 2:7–10
7So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head. 8And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.
9Then his wife said to him, “Do you still hold fast to your integrity? Curse God and die!” 10But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.
Herodias = Cruel > Matthew 14:3–12
3For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4Because John had said to him, “It is not lawful for you to have her.” 5And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. 6But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7Therefore he promised with an oath to give her whatever she might ask. 8So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.” 9And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10So he sent and had John beheaded in prison. 11And his head was brought on a platter and given to the girl, and she brought it to her mother. 12Then his disciples came and took away the body and buried it, and went and told Jesus.
Elizabeth = Righteous > Luke 1:5, 6
5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Sapphira = Lying >Acts 5:1–10
1But a certain man named Ananias, with Sapphira his wife, sold a possession. 2And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4“While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6And the young men arose and wrapped him up, carried him out, and buried him. 7Now it was about three hours later when his wife came in, not knowing what had happened. 8And Peter answered her, “Tell me whether you sold the land for so much?” She said, “Yes, for so much.” 9Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband.
Types of Wives
Michal = Criticizing > 2 Samuel 6:15, 16
15So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the trumpet.
16Now as the ark of the LORD came into the City of David, Michal, Saul's daughter, looked through a window and saw King David leaping and whirling before the LORD; and she despised him in her heart.
Sarah = Obedient > 1 Peter 3:5, 6
5For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
Eve = Disobedient > Genesis 3:1–8
1Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” 2And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3“but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ” 4Then the serpent said to the woman, “You will not surely die. 5“For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
Manoah’s = Humble > Judges 13:22, 23
22And Manoah said to his wife, “We shall surely die, because we have seen God!” 23But his wife said to him, “If the Lord had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time.”
Hannah = Prayerful > 1 Samuel 1:1–15
1Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3This man went up from his city yearly to worship and sacrifice to the Lord of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 4And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5But to Hannah he would give a double portion, for he loved Hannah, although the Lord had closed her womb. 6And her rival also provoked her severely, to make her miserable, because the Lord had closed her womb. 7So it was, year by year, when she went up to the house of the Lord, that she provoked her; therefore she wept and did not eat.
8Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?” 9So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle of the Lord. 10And she was in bitterness of soul, and prayed to the Lord and wept in anguish. 11Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”
12And it happened, as she continued praying before the Lord, that Eli watched her mouth. 13Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. 14So Eli said to her, “How long will you be drunk? Put your wine away from you!” 15And Hannah answered and said, “No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the Lord.
Abigail = Prudent > 1 Samuel 25:3, 14–35
3The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. And he was of the house of Caleb.
14Now one of the young men told Abigail, Nabal’s wife, saying, “Look, David sent messengers from the wilderness to greet our master; and he reviled them. 15“But the men were very good to us, and we were not hurt, nor did we miss anything as long as we accompanied them, when we were in the fields. 16“They were a wall to us both by night and day, all the time we were with them keeping the sheep. 17“Now therefore, know and consider what you will do, for harm is determined against our master and against all his household. For he is such a scoundrel that one cannot speak to him.”
18Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 19And she said to her servants, “Go on before me; see, I am coming after you.” But she did not tell her husband Nabal. 20So it was, as she rode on the donkey, that she went down under cover of the hill; and there were David and his men, coming down toward her, and she met them. 21Now David had said, “Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And he has repaid me evil for good. 22“May God do so, and more also, to the enemies of David, if I leave one male of all who belong to him by morning light.”
23Now when Abigail saw David, she hastened to dismount from the donkey, fell on her face before David, and bowed down to the ground. 24So she fell at his feet and said: “On me, my lord, on me let this iniquity be! And please let your maidservant speak in your ears, and hear the words of your maidservant. 25“Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him. But I, your maidservant, did not see the young men of my lord whom you sent. 26“Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm for my lord be as Nabal. 27“And now this present which your maidservant has brought to my lord, let it be given to the young men who follow my lord. 28“Please forgive the trespass of your maidservant. For the Lord will certainly make for my lord an enduring house, because my lord fights the battles of the Lord, and evil is not found in you throughout your days. 29“Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the Lord your God; and the lives of your enemies He shall sling out, as from the pocket of a sling. 30“And it shall come to pass, when the Lord has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel, 31“that this will be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. But when the Lord has dealt well with my lord, then remember your maidservant.”
32Then David said to Abigail: “Blessed is the Lord God of Israel, who sent you this day to meet me! 33“And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my own hand. 34“For indeed, as the Lord God of Israel lives, who has kept me back from hurting you, unless you had hastened and come to meet me, surely by morning light no males would have been left to Nabal!” 35So David received from her hand what she had brought him, and said to her, “Go up in peace to your house. See, I have heeded your voice and respected your person.”
Jezebel = Unscrupulous > 1 Kings 21:5–15
5But Jezebel his wife came to him, and said to him, “Why is your spirit so sullen that you eat no food?” 6He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’ ” 7Then Jezebel his wife said to him, “You now exercise authority over Israel! Arise, eat food, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.” 8And she wrote letters in Ahab’s name, sealed them with his seal, and sent the letters to the elders and the nobles who were dwelling in the city with Naboth. 9She wrote in the letters, saying, Proclaim a fast, and seat Naboth with high honor among the people; 10and seat two men, scoundrels, before him to bear witness against him, saying, “You have blasphemed God and the king.” Then take him out, and stone him, that he may die.
11So the men of his city, the elders and nobles who were inhabitants of his city, did as Jezebel had sent to them, as it was written in the letters which she had sent to them. 12They proclaimed a fast, and seated Naboth with high honor among the people. 13And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, “Naboth has blasphemed God and the king!” Then they took him outside the city and stoned him with stones, so that he died. 14Then they sent to Jezebel, saying, “Naboth has been stoned and is dead.”
15And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16So it was, when Ahab heard that Naboth was dead, that Ahab got up and went down to take possession of the vineyard of Naboth the Jezreelite.
Vashti = Modest > Esther 1:11, 12
10On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11to bring Queen Vashti before the king, wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold. 12But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him.
Job’s wife = Foolish > Job 2:7–10
7So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head. 8And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.
9Then his wife said to him, “Do you still hold fast to your integrity? Curse God and die!” 10But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.
Herodias = Cruel > Matthew 14:3–12
3For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4Because John had said to him, “It is not lawful for you to have her.” 5And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. 6But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7Therefore he promised with an oath to give her whatever she might ask. 8So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.” 9And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10So he sent and had John beheaded in prison. 11And his head was brought on a platter and given to the girl, and she brought it to her mother. 12Then his disciples came and took away the body and buried it, and went and told Jesus.
Elizabeth = Righteous > Luke 1:5, 6
5There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Sapphira = Lying >Acts 5:1–10
1But a certain man named Ananias, with Sapphira his wife, sold a possession. 2And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4“While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6And the young men arose and wrapped him up, carried him out, and buried him. 7Now it was about three hours later when his wife came in, not knowing what had happened. 8And Peter answered her, “Tell me whether you sold the land for so much?” She said, “Yes, for so much.” 9Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband.
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